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Volume 2 | Issue 4 | Page 10-15 | Aug 2011
Sustainable Shrinkage: Envisioning a Smaller, Stronger Economy
Nissan Motor Company
Some of the technological innovations that will help us shrink our economy already exist: the Nissan Leaf, for example, is a no-gas, all-electric vehicle released in 2010.

In 1987 when the United Nations’ Brundtland Report, Our Common Future, appeared to worldwide fanfare, its slogan of “sustainable development” reassured environmentalists, who focused on the term “sustainable,” while pleasing business interests, who understood “development” to mean continued material growth. It seemed we could have it all. But many thoughtful observers then and since have pointed out that “sustainable development” is an oxymoron. On a finite planet, we can’t have both sustainability and continued material growth. More than two decades after the Brundtland Report, it’s past time to abandon this linguistic sleight of hand and rally around a new, shocking but this time realistic slogan: sustainable shrinkage! Within this new perspective, we can get on with saving species, restoring wastelands, improving efficiency, putting our life-support systems on sustainable bases—in short, finding solutions.

But we’ll do so with a new urgency and clarity, conscious that if we are to survive on our little planet in some reasonably civilized way, human activity (and its impacts) must shrink. If we don’t shrink it, Gaia will shrink it for us, catastrophically.

What to Shrink?

Population must shrink. Nobody knows exactly how many people eating what kinds of food the earth can support in acceptable comfort, but we know there are too many of us already. We’re steadily decreasing the fertility of the globe’s limited arable soils, increasing our dependence on fertilizers produced with fossil fuel, and rapidly pumping dry the essential aquifers on which millions depend. If climate change thins the Himalayan glaciers as it is thinning lower-elevation ones, several billion people will be unfed. They will not go peacefully. While it is shameful that world food supplies are distributed so unfairly, greater equality of access is both highly improbable under capitalism and moot in the long run: humans, like any other species, tend to use up whatever food is available.

Consumption must shrink. Sheer numbers matter in food consumption. Sheer wealth matters in food and everything else. Rich people and rich countries (North America, Europe, Japan) buy more, mine more, burn more, dispose of more. Ecological impacts of manufacturing, shipping, distribution, use, and disposal are directly proportional to the money spent, with only rare exceptions—solar panels and wind machines, for instance. Unless we shrink overall consumption, we have no chance of cutting global-heating emissions, oceanic biology impoverishment, habitat loss, extermination rates—or avoiding feedback phenomena (methane release, for instance) that threaten runaway planetary warming. The only means yet known to reduce consumption is economic recession/depression; we badly need to find others.

How to Shrink?

Supply the right incentives. The best candidate so far for reducing consumption is a substantial carbon tax, the only workable way to motivate ourselves and our corporations to stop trashing our planetary home. Idealism or even pious hopes for long-term survival don’t significantly motivate either ordinary people or corporate/political leaders. A carbon tax would force us all to get smarter about using energy (where cap-and-trade systems only make us smarter about tweaking the rules). Businesses would be intensely and permanently motivated to reduce their energy use. We’d drive less and travel less. We’d waste less of everything: food, wood, steel, glass. We’d spend more time at home, with family and friends and neighbors. We’d wear sweaters instead of turning up the heat and replace air conditioners with swamp coolers. We’d find amusements less expensive than shopping and more rewarding of the incredible responsiveness, ingenuity, flexibility, endurance, and spontaneity of our species. We’d no longer have a problem deciding where to store unused stuff. We might even get outside and enjoy hiking in nature, without the distraction of cell phones.

Switch from consumption to maintenance. For the past several decades, most Americans’ real income has been stagnant. This has been mitigated by the influx of women into the workforce and by super-cheap, mainly Chinese imports; many people have been able to live a reasonably comfortable life by buying a lot of stuff at Walmart. But as our chronic unemployment continues and real incomes dwindle, this won’t be so easy. We will actually have to face frequent choices between making things last and doing without. Doing without sometimes seems painful, especially to children and others who don’t understand budgets, but it can also usefully simplify life.

Build to last. On the whole, however, we will try to make things last. Modern appliances aren’t designed to be repaired but rather to be thrown away and replaced. But sometimes repairs can be improvised—there is a vigorous subcategory of Internet information about fixing almost anything (go to RepairClinic.com, for example). Laws such as the European “take-back” regulations can force manufacturers to redesign their products for recycling and repairability both. Patching of clothes, which was fashionable among hippies in the 1960s and ’70s, will come back, and indeed some people will relearn how to sew simple garments. We’re already keeping our cars longer and buying used rather than new.

Control shrinkage instead of letting it control us. Smart shrinkage doesn’t mean collapse. To get a rough idea of what’s required, think back to about 1965, when our impacts on the planet were roughly half what they are now. It took more than five decades to contrive the auto-dependent, truck-dependent, space- and energy-hogging way of life we now enjoy, and though we need to shrink it faster than we have been, the pace needn’t be unduly shocking. For example, average new-house area is now 2,000 square feet, compared to 2,200 a decade ago. When gas prices hit $4 a gallon, we cut down a bit on driving, but people weren’t committing suicide because of the price hike; quite a few just sold their SUVs and bought fuel-efficient cars. Walmart made its giant worldwide fleet of diesels more efficient. Utility magnates had second thoughts about nuclear power and started investing in solar. Imagine gas creeping up toward $10 a gallon and you can construct your own idea of what sustainable shrinkage would actually mean—challenging, but not the end of the world as we know it. We can adjust if we have to. The real planet-scouring trouble will only come if we don’t adjust.

Decline need not mean fall. The good news is that shrinkage may also mean transformation. When old institutions falter, they make room for new and more responsive and efficient ones. We stand near the end of an unprecedented period of heavy industrial and population expansion, and we confront an utterly new and yet age-old challenge: living better on less, figuring out how to live on a limited planet in an enduringly comfortable way.

Nobody, outside of a few visionaries, has bothered to think much about what a stable-state society might look like. However, in England especially, a movement called New Economics is now afoot, which tries to incorporate real-world environmental factors into economics.

And even in the United States, a few socially and psychologically astute economists have realized that the abstract formulas of traditional economics do not in fact match how people or economies actually behave, which is of course not straightforwardly rational. We have to devise a new economics sophisticated and flexible enough to equip us to think about a stable-state world.

The Coming Transformation

Material growth in the industrial era has been astonishing, with many good results as well as bad. But what if material growth as we have known it is no longer possible, and the rosy growth projections are wrong? Let’s look at a few particulars.

What if world oil supplies, no matter where we drill, become inexorably more expensive? What if extraction from tar sands consumes so much energy, not to mention water, that if all the costs are accounted for it’s only marginally economical, not to mention environmentally unacceptable? What if profit making in most industries (obviously in airlines and trucking, but really almost all) becomes much more difficult, and taxpayer subsidies get harder to finagle? What if procurement of certain essential minerals becomes critically difficult and expensive? What if nuclear power, with its pipe dreams of a renaissance, is in fact a doomed twentieth-century technology barely surviving on public-money life support? What if our vaunted agribusiness system, which puts between four and ten calories of fossil energy into every calorie of food, can’t sustain seven billion humans?

And, most ominous of all on the economic side, what if the stupendous stimulus outlays of governments can’t return us to business as usual, or indeed anything like it? What if the real incomes of American and other advanced-country working people continue to decline toward third-world levels, while the Wall Street bankers get ever richer? Can we imagine such a society remaining politically stable? How do we avoid despair, which is certainly not a constructive stance? And how do we avoid false hope, a witless nostalgia for the return to things as they were (and, in the United States, a possible gateway to a homegrown fascism)?

In the face of such grim circumstances, let’s try to see what gradual sustainable shrinkage means and what our chances are of achieving it. It took us 60-odd postwar years to build a petroleum-dependent, suburbanized world. Can we retool and rebuild in a sustainable way?

Privileging density and conservation. Some of the requirements for sustainability are familiar, but that doesn’t make them easy. Our fossil-fuel energy systems must be replaced by renewable sources. Our sprawling auto-dependent urban agglomerations must be rebuilt into compact ecocities that offer access by proximity to the necessities of life (including jobs) and to each other. Consider cities like San Francisco: They cover their rooftops with solar cells. They create green jobs for workers displaced from dying industries. They offer a compelling alternative to American-style auto-dependent suburban sprawl, making life easier for pedestrians and bicyclists and harder for cars. Or look at countries like Sweden that limit nuclear power and favor centralized town heating—keeping people warm collectively. Consider that computerization and miniaturization do more with less material and less energy, enabling a new kind of global shared brain. And intelligent engineering can vastly reduce the energy requirements of both our domestic and industrial machinery. Squeezing “negawatts” (Amory Lovins’s term for watts that we don’t have to generate, if we conserve instead) out of our system is cheaper than any way of producing megawatts. Conservation is always the first choice, and conservation is something that, being social animals, we mainly copy from each other. In an era of shrinkage, this will seem more and more obvious.

Sa_Fran_Street3.jpg
Thomas Hawk
San Francisco offers a compelling alternative to auto-dependent suburban sprawl: with a well-developed public transportation system, it has been effective at limiting car use and making the city friendly to pedestrians and bicyclists.

Rediscovering our social roots. We will find, as unemployed and underemployed and health-bankrupt Americans already know, that we have to share housing, both with family and others. It’s not easy to live near or with other people, but that’s our history as a species. We are groupy and interdependent even in the best of times. So we will learn to live together better. We will share space, friends, amusements, vehicles, tools—we may even learn again to sing and dance and play games together. Humans are a sociable species, playful, sexy. Spending more time together rather than interacting with expensive electronic toys will mean going back to our human nature. Consider that communicating via Facebook and e-mail only uses about 7 percent of our species’ communication bandwidth, the verbal; the rest—expressions, gestures, postures, and probably even pheromones—lies dormant. Face-to-face contact will make us psychologically healthier and physically better off too, because people in supportive groups live longer and less anxious lives.

Encouraging population stability. And, though demographers continue to prognosticate further growth in world population, at some point (even without plagues or other disasters) this trend will reverse. What would it be like if—through better access to general health care, including contraception and abortion, and a growing realization that fewer children would mean happier lives for both kids and parents—world population began gently to decline? (Not just rise more slowly, which is the extent of most hopes heretofore.) In places like the United States, Western Europe, and Japan (in the absence of massive in-migration), there would be plenty of decent, modest-priced apartments for rent. Some office buildings abandoned by failing corporations would be converted into dwelling space. There would be a surplus of electricity and gas, so utility rates would fall. Because of fewer people, the water supply in most regions would be ample. Instead of a globe overloaded with growing population and increasingly hungry consumers, our planet might be capable of supporting the people it has.

Restoring nature. How would shrinkage affect our immediate natural environment? We wouldn’t need to pave over more land—indeed we could rip up unneeded roads and maybe even tear down a few dams and restore salmon runs. We could put a lot of people to work restoring natural areas, which developers would no longer covet. A few minutes’ walk outside town, there would be wild places that humans would enter as guests, not masters.

Redefining a healthy economy. Because “growth” is the ignition fuel for speculation, the stock market would dwindle in importance. Economists would proclaim the economy to be in ruins, but people would be better off: even if we continued our present scandalous division into rich and poor, nobody need be hungry or unhoused. Because there would be fewer people, we would not have to invest in more power plants and roads and cars and schools and shopping centers and courts and police and prisons and psychiatrists. We could cut back on petroleum-intensive farming and pesticides and herbicides.

Our food production would become more local, more healthful, and less energy-consumptive. Our manufacturing would follow nature’s example in recycling waste, turning outputs into inputs, achieving the efficiencies of zero emissions. Our fisheries would learn how to sustain yields instead of maximizing them in the short run until collapse. Since trees sequester a lot of carbon, we would defend them against land development and deforestation.

These are big changes, and some of them will require capital, which will be harder to get. But some will thrive in conditions of declining capital, which will make them newly attractive. Saving money is the same as making money (sometimes better) and it’s almost always less destructive ecologically. Some of the necessary changes will bring joy and happiness. Some will demand harder and smarter work—which may be good for our health. A lot of the changes, it’s crucial to note, will involve the creation of many new jobs: the renewable-energy industry (solar and wind, mainly) already provides more jobs in the United States (about 88,000) than coal mining (about 81,000); intensive agriculture has higher outputs per acre than commercial fossil-fuel-driven farming, but it requires more labor. This is good.

While some changes will require massive technological innovations, many will spring up and spread by ordinary cussed human determination, like the gardening that’s taking over areas of Detroit and Flint, Michigan, that General Motors has abandoned. Some innovations are within the power of present-day corporations, financed by our existing financial institutions: rooftop solar if we adopt German feed-in tariffs, plug-in cars, more efficient appliances. Some changes will happen faster if helped along by governments: incandescent lightbulbs are now illegal to import into the European Union, which is consequently far ahead of the United States in adopting compact fluorescents.

A stable or shrinking economy will still be tumultuous, full of opportunities for entrepreneurs and jobs for all kinds of people. The standard work week may shrink too, as in France and more recently in Germany—a kind of job sharing. Some industries will contract drastically, as airlines and construction are doing now; but others will grow, like medical services. The huge energy throughputs of the Internet can be reduced, and participant sports (not spectator sports) can grow. Battery building and other types of energy storage will thrive, while internal-combustion-engine manufacturing will decline. Wind turbines will become a big business (they already are), while coal- and nuclear-plant construction will collapse. There will even be a new construction-and-destruction industry of retrofitting car-dependent suburbs into compact, dense towns with lively centers and good transport connections, taking the place of the sprawl-construction industry. Airplane builders will convert themselves into train and streetcar and bus manufacturers. Bicycles, already bigger in unit sales than cars, will further expand, along with low-energy devices like scooters and light motorbikes. In fascinating, titanic struggles, power companies and oil companies will joust over propulsion energy for vehicles. Centralized power generators will be mortally threatened by distributed-energy solar and wind entrepreneurs.

None of this, any more than life in the past, is going to be easy. For people interested in the combats inherent in business life, it will be an exciting and challenging time. We will slowly shift toward “distributed” everything: electric power, ethanol production from agricultural wastes, construction supplies, food. Shrinkage will bring localization, even perhaps political devolution: Vermont and Texas may secede, while Blue States may try to recapture some of the national taxes that are transferred to Red States.

We can’t entirely give up on Washington, DC. Some innovations, like a smart grid or high-speed trains, demand government initiative. Some changes, like green taxes to motivate lower-carbon energy use, will test to the utmost whether our social institutions are capable of fundamental changes. We are social animals, and now we must see whether we can be, as Aristotle put it, political animals as well.

Part of that is envisioning a lively and inventive and wholesome future of sustainable shrinkage. Because this future will have to respond to real-world constraints, it will look something like my Ecotopia, though every bioregion and cultural region will invent its own adaptations. The coming world will host new ideas about everything from microbiology to cosmology, with biology the central science. Our descendants will enjoy new ways of living and working together. They will probably wonder, if they bother to look back, how we ever lived in such extravagant and wasteful ways. But they will share hopes we can only dimly envision. We who are alive now are all runners, on their behalf, in the marathon of hope for the earth. When necessary, we will carry on against grim odds. But we must never give up that hope.

Comments (6)

Interesting book

Readers of this post may find the book called 'Prosperity Without Growth: Economics for a Finite Planet' by Tim Jackson of interest.

Chris.

I wish to thank Ernest

I wish to thank Ernest Callenbach for this article which I find very good and inspiring. You might know that we have in France, for 10 years already, a movement supporting the idea of sustainable degrowth. Two international conferences were organised in 2008 and 2010, see www.degrowth.org. In north America, 2 were organised in Vancouver, and one is in preparation in Montreal for may 2012.
I think sustainable degrowth or shrinking are key concepts in the present multidimensional crisis and especially in this debt crisis that we experience now. The idea of having an economy that continues growing in a world of finite resources has made us give rights to banks to create money expecting that would be able to consume so many material resources in the future, and also exploit so many people. This it is simply not possible if we believe in some kind of fairness and do not want to completely destroy ecosystems.
Answering Alex M: telling people that they can always become richer will not communicate them clearly that we have to consume less material or energy in general (and be fairer). I think we have to speak the truth to people. When people get rich with the service economy or with efficient technologies they also end up consuming other material resources. Actually i do not think that Bill Gates or others are consuming little resources, this is very obvious in this case. Do you know about the Jevons paradox or macro-rebound: savings are used for other goods, or in other sectors.

One thing about the first photo, the electric car is not the good example of shrinking technology, the electricity still has to be produced, it still uses roads, it is not representative of the type of sober and challenging innovation we have to develop, the “frugal innovations”.

It is very important to have this debate in North america and Europe, as right now we are promoting a lifestyle and production system that are really unsustainable for the planet.

US Yes; poverty burdened countries no

I have argued for many years that the US, Europe and other so-called developed countries need to dedevelop while those countries, peoples, and cultures living in poverty need at least to develop to a reasonable standard of living. I fully support Callenbach's argument for shrinking the US economy and life-style as well as global population shrinkage. But environmentally sustainable development, following many of the principles outlined in the Bruntland report, is still needed in many places around the globe. It is regrettable that Callenbach ignores this global reality.

Shrinkage. How inspiring.

God man, don't you think humans are capable of more than doing less? Why can't er -reuse the technical nutrients we are squandering. What can't we make a car that cleans the air? A building that's like a tre? A carpet that filters out toxins? Read cradle to cradle and stop living in a world of scarcity and live in a world of abundance that we homo sapiens make real.

Economic Development != Increase of Material Goods

My friend (a chemical engineer) made herself a shirt that says "Sustainable Growth is an Oxymoron". And although I really like that shirt, and it makes me smile. I think it is important to remember that when economists use the term it isn't inherently an oxymoron.

In this article, the author Ernest Callenbach makes many important points about the drastic need to reduce consumption of physical resources. It is impossible to argue with these, particularly since those resources are actually finite, they will at some point be used up. Either we will reduce consumption willingly or when we reach their limit.

However, when an economist is using terms like "development" or "growth" he or she is referring to the growth of the economy. Callenbach says "we can’t have both sustainability and continued material growth", and that is unarguable. However, we can have growth in economic value without material growth. Callenbach makes the leap and says that material growth equals economic growth, but it doesn't. Economic growth is about complexity in the system and allocation of resources in particular configurations, not their overall existence. It's also about the ability to do things. This article is about a difference in the semantics of development from a physical resource standpoint and an economic standpoint.

Adam Smith's "An Inquiry into the Nature and Causes of the Wealth of Nations" makes this a fundamental point. Wealth is not about how much gold you have in your treasure chest. Callenbach is making the same confusion, wealth is not about how many cars you have, or how much oil you have, etc. It's about how much you can produce of what people want. In Adams' day the main focus was on how many workers you have and ability to get your goods to market. Both those things are still true, but we also can think about very simple changes as adding wealth. Edward Bernays (Freud's nephew and the "father of public relations") showed powerfully that if we can't or don't want to change what we produce we can dramatically change what people want.

To take an example from history, the ideas of crop rotation allow a farmer to increase long term output of produce without consuming any more resources (other than planning). The value of a farm as a whole goes up based upon a sustainable idea. Have we reached the upper limit of human ingenuity to increase productivity in a sustainable way?

To make an even more modern concrete example, we can use Apple Computers. When Steve Jobs is at Apple, he adds ideas, leadership and brand appeal to the company. When he is CEO, the company is worth more, it adds to the economy. When he leaves, stock price falls, economy shrinks. The size of economy is influenced by where one guy sits. That's an example of environmentally sustainable growth (or shrinkage) taken to the absurd limit.

Another example, an iPhone has a large ecological impact. There are toxic substances used in its construction, it is shipped from China all over the world, and it uses energy. On the other hand it replaces a wired phone (and landlines), a radio, a CD player, a camera, a GPS, maps, books, magazines, photo albums, a compass, a notepad, a stack of business cards, a phone directory, and many more other devices and objects that also had their own ecological impact. The economics is about what it does for us. It is ecologically much better for all of us to have a single iPhone instead of all these other devices (a CD player or a digital camera are presumably roughly equivalent and it replaces both), but we end up having more "wealth" and access to more things, while at the same time using less resources.

Wealth and standard of living are not zero sum games. We can increase wealth and increase standard of living while reducing consumption of resources. That's the idea.

This is important, because if we want to reduce consumption voluntarily on our own terms, we can do it by design, and that has to be attractive to people broadly, and that means improving wealth and the standard of living while doing it.

Callenbach uses San Francisco as an example city. San Francisco is trying very hard to reduce it's ecological footprint in all the ways mentioned in the article. At the same time, home prices in SF are growing, while elsewhere in the country they are plummeting. People show up a condo open house, and outbid each other to on the spot write a check for the place. In the economist sense, housing in San Francisco is certainly developing, the land is increasing in "value", while the physical resources used are actually decreasing.

When people want a gas-guzzling Cadillac Escalade, they don't inherently want a Cadillac Escalade. They want physical comfort while traveling around, they want to show off conspicuous consumption, they want a sense of physical security and safety, they like the feeling of power with a big engine, or any number of other things. These don't inherently depend on physical/material resources, they just happen to be instantiated in that form.

The increase of wealth (ie "development") is about a psycho-social construct of what things have value and how much value they have as much as it is about physical resources.

Why all this is important is that the very reason that "Sustainable Development" was coined as a term as mentioned in the beginning of the article. Only under special circumstances can you get people to willingly undergo privation. Callenbach is slightly in error when he says "The only means yet known to reduce consumption is economic recession/depression". In the past, it has worked to appeal to patriotism or religious fervor, but to use the same term again, typically those approaches are not "sustainable" in that people get sick of it relatively quickly. Long term examples include Franciscan or Buddhist monks, kibbutzes in Israel and other planned communities (e.g. 60's communes), guerrilla groups, et multa cetera. A good short term example is the willing privations people went through during WW2.

However, people love to improve their standard of living and to become more "wealthy". You can't call it shrinkage or it won't sell, and it doesn't have to be a shrinkage of wealth or standard of living.

I think Callebach is missing an opportunity to achieve his aims. He is not really taking into account behavioral economics. In particular, I agree very strongly with one of his last statements "We have to devise a new economics sophisticated and flexible enough to equip us to think about a stable-state world". Part of that is letting go of the idea that wealth is tied to physical resources or material growth. You don't tell people you are making them shrink their economy. You tell them you are making them more wealthy.

In fact, the greatest wealth in world precisely comes from consuming less material resources. If you look at a list of the top billionaires:

Carlos Slim: cell phones
Bill Gates: software
Warren Buffet: banking & insurances (moving money around smartly)
Bernard Arnault: luxury goods, including champagne and fancy handbags
Larry Ellison: database software (Oracle)
Amacio Ortega: fashion companies

They basically all increased complexity and design while consuming less physical resources. They got rich through efficiency and/or art/design.

The engineer, physical scientist, or "pragmatist" in us may think that somehow a machete has much more intrinsic value than a Warhol sketch. If things get rough, you can use the machete in direct food gathering, agriculture, building a shelter, making other tools, and even starting a fire. The Warhol painting provides very poor shelter from a snow storm. On the other hand, we, and the people who have all the wealth and have control of all the physical resources (ie the tiny wealthy fraction of the world) are almost never in that situation. If instead of a Warhol painting, I said a design plan for a power plant or textbook of chemistry, we see that information and knowledge and complexity can have greater value than the weight of their base materials of paper and ink. The Warhol sketch has very high economic value, with very little utilization of resources. It may be that the massive food generating surplus of the US is at the bottom of the pyramid which allows us to give so much value to the sketch; however, the sketch has value.

People are carbon, hydrogen, oxygen, nitrogen, calcium and a bunch of other stuff. However, the value of a person has nothing to do with it's physical composition. It's about the complexity and arrangements. Wealth and the economy are about where and how things are located, as much if not more than what they are. That's why sustainable development is possible. We can get more of things people like and want: food, entertainment, control of their environment, access to social interactions, etc. without consuming more resources. Totally possible, and that's entirely the thesis of Callenbach's article. We can shrink total resource utilization, while expanding the enjoyment of resources.

We have an upper limit in terms of how much waste heat/entropy we can shed off into space, having used up the heat generated by the sun or interior of the earth to let us do work and generate complexity, but we are no where near that limit.

I am trying to do exactly

I am trying to do exactly what Mr Callenbach suggests, help my community understand how to best shrink the economy. My project is called ProsperityForRI.org Much of my focus is on compost which sits in the intersection between wastes and agriculture. But I also remind those involved in economic development locally to be ready for a smaller economy, and one that has much more agriculture at its heart. The development community is not there yet, but around here they no longer smirk and at least have to think that there are other ways.